I teach the Dhamma for the abandoning of acquisitions of self, in order that in you, who put the teaching into practice, defiling ideas may be abandoned and cleansing ideas increase; and that you, by realisation here and now with direct knowledge, enter upon and abide in the fullness of understanding’s perfection… If it is thought that to do so is an unpleasant abiding, that is not true: on the contrary, by doing so there is gladness, happiness, tranquillity, mindfulness, full awareness and a pleasant abiding.

If you are going to identify with anything, then don’t identify with mortal conditions. See what identification is - investigate your own mind to see clearly the nature of thought, of memory, of sense consciousness, and of feeling as impermanent conditions. Bring your awareness to the slower things, to the transiency of bodily sensation; investigate pain and see it as a moving energy, a changing condition. Emotionally, it seems permanent when you are in pain, but that is just an illusion of the emotions - let go of it all. Even if you have insight, let go of the insight.

The blood in us all is one. The arms, the legs, the hearts are all one. The same blood flows through us all. God is one.
Everyone is God; see God in everyone.
It is deception to teach according to individual differences in karma - all are one, you should love everyone, see all the same.

Judge nothing, you will be happy. Forgive everything, you will be happier. Love everthing, you will be happiest.

(via theskyisonacid)

For the moon, there is the cloud. For the flower, there is the wind.

In this journey of life,
You go through the doors of perception,
To see with clear imagination,
The earth and its time.

To arrive, in a sense, is to die. That’s why we should see beyond what we make. We should tell stories, spend time together, understand each other, until we realize a feeling that is one. A feeling of here, a feeling of now.

in this moment of peace, we share our stories under the same sky

A garden must combine the poetic and the mysterious with a feeling of serenity and joy.

อย่าเน้นวัตถุ ให้เน้นวัตถุที่อยู่ในใจให้มั่นคง ภายนอกปล่อยละวางได้แล้ว แต่ใจข้างในนั้นสร้างให้งามให้มีแก่ตนให้ได้

(via elige)